In recent months, the frequency and intensity of attacks in northern Nigeria have shattered the comforting illusion that the region’s long insurgency has receded into the background of national life. As violent incidents have proliferated, many Nigerians have refused to confront this uncomfortable reality and have opted instead to embrace conspiracy theories suggesting that the resurgence is somehow tied to renewed American involvement in Nigeria’s counterterrorism efforts.
It is not difficult to see why the theory of foreign collusion with terrorist groups resonates in Nigeria. In February 2025, United States Congressman Scott Perry claimed that the US Agency for International Development (USAID) had funded Boko Haram, but offered no evidence for the allegation. Richard Mills, then the US ambassador to Nigeria, rejected Perry’s statement, but by then the claim had already acquired a life of its own in the public space and on social media.
Then, American officials like Congressmen Ted Cruz and Chris Smith made statements that fuelled the “Christian genocide” narrative, which falsely claims that the killings in Nigeria exclusively target Christians.
Attacks on Christians have happened, including most recently on a church in Kaduna state on Easter Sunday, but Muslim communities have also been regularly targeted. The truth is that terrorist groups have long operated indiscriminately.
What this moment demands, therefore, is to go beyond the seduction of easy explanation, and embark on serious analysis of what is really happening in northern Nigeria.
That diagnosis must begin with clarity about what the attacks reveal. First, they reveal that the insurgency has adapted in both form and method. Second, northern Nigeria’s insecurity can no longer be understood in isolation from the rest of the region; it is part of the wider regional disorder across the Lake Chad basin and the Sahel. And third, the violence continues to feed on deeper domestic vulnerabilities that extend far beyond the battlefield: chronic poverty, educational exclusion, weak local governance, and the long erosion of the social contract in parts of the North.
Let us begin with the first point. Recent attacks demonstrate that the insurgent ecosystem has learned, adapted, and expanded beyond the old image of a crudely armed rebellion fighting in predictable ways. The ISIL affiliate in West Africa Province (ISWAP), in particular, has become more adaptive in structure and tactics, while its conflict with Boko Haram has weakened the latter and left ISWAP as the more organised and deeply entrenched threat in the Lake Chad region. It has consolidated its presence in parts of the Lake Chad basin and expanded into Sambisa Forest, widening the space from which it can threaten civilians and military formations alike.
This matters because insurgencies are sustained not by ideology alone, but by terrain, supply routes, local economies, and the ability to move men and materiel through spaces where the state is weak or absent. In that sense, the insurgency is no longer merely surviving in familiar hideouts; it is entrenching itself in a broader and more fluid battlespace, with ISWAP’s control of trade in and around Lake Chad now a major pillar of its resilience.
ISWAP has also refined the way it fights, demonstrating a growing capacity for coordinated assaults, night raids, ambushes, and operations designed not merely to inflict casualties, but to isolate military positions and slow the movement of reinforcements. This challenge is magnified by the sheer scale of the theatre itself.
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